Simone de Beauvoir (1908-1986), french existentialist, salvager, and rise-disposed essayist, passed on just over ii decades ago. Putting it this manner makes her ideas so untold much alive. She did non just write just virtually how she lived. She wrote, and she lived what she wrote about she refused to be the Other, alone she was in equal manner, in a manner of pose it, the Other cleaning woman.Simones Life and Love(s) in Philosophy Simone de Beauvoir is straight off remark and appreciated as a philosopher. She was non ever considered a philosopher however, and a writer, and has sole(prenominal) been given the distinction of existence a noted philosopher in more novel years.Her sketchs became considered philosophic that afterwards her death. Beauvoir was born in France in 1908. She belonged to a bourgeoisie family, and had one sister. As a teenager, she declargond herself an atheist, and devoted her tone to womens liberationist movement and writing (Ma rvin, 2000). Apparently, her parents electric pig and stature were a major crop on her. Her father was extremely raise in pursuing a race in theater, provided because of his societal mystify (and with a noble lineage), he became a lawyer (which was expected), and hated it. Her mformer(a), on the new(prenominal) hand, was a strict Catholic.Some authors know noted that Simone struggled between her mothers spiritual morals and her fathers more pagan inclinations, and this purportedly led to her ungodliness and shaped her philosophical put to move around. As a child, Simone was religious and had a descent with God. She wrote in early work about her appreciativeness that heaven had given her the immediately family that she had, only when this feeling (at least the religious aspects of it) scatter as she aged (Flaherty, 2008). When she was around 15, Simone de Beauvoir opinionated she would be a famous writer.She did well in many subjects, but was particularly attracted to philosophy, which she went on to study at the University of Paris. on that point she met many other young fanciful geniuses, including Jean-Paul Sartre, who became her silk hat friend and life-long companion. The group of friends that she washed-out her time with was considered a bad group, a circle of rebels. Such perceptions did not bet however for Simone and Sartre whose fondness for distributively other only grew over the years. Their works were oft linked as they read and critiqued individually others writings, and she was sort of considered as his learner the Other.However, she was not just the Other, she was a signifi finisht Other, as it were. Their relationship became loose and Sartre even proposed to her. She however declined the proposal because she felt up that marriage was such a press institution and that they should, instead, be free to make do others (Flaherty, 2008). After graduating from the university, Simone lived with her grandmother and taught at a lycee, or high school. She taught philosophy at several schools passim her life, which allowed her to live comfortably. She fagged her free time going to cafes, writing, and good-looking talks.In Berlin, she spent time with Sartre and they got linked with 2 female students, the sisters Olga and Wanda Kosakiewicz. Sartre initially pursued Olga but later had an affair with Wanda. Note that he and Simone had agreed that they would be free to respect others. During this time, Simone got very sick and spent about time in a sanitarium. By the time she left the sanitarium, Olga was married, and Wanda and Sartre were no perennial lovers (Flaherty, 2008). This phase in her life, one could mayhap say, highlighted her journey as the Other Woman. Simone traveled around the world later in her life, lecturing.She came to the United States in the 1940s and met other man, Algren. He proposed to her, but she opted to stay with Sartre instead. besides during her travels, Simone participa ted, with Sartre, in the 1967 Bertrand Russell Tribunal of War Crimes in Vietnam. There she met several noted leaders, including Khrushchev and Castro however, unlike Sartre, she did not particularly enjoy cosmos in the public spotlight. (Gascoigne, 2002) In 1981, when Sartre died, Simone wrote a memoir about him. After this, she act to own drugs and drink alcohol, which contributed to her mental decay.She and Sartre had unceasingly taken drugs and alcohol. Simone a great deal became drunk throughout her life. She died in 1986, and was buried beside Sartres corpse (Gascoigne, 2002). Beauvoirs Views My Reflections Beauvoir strictly considered herself a writer, not a philosopher. Others did not see her as a philosopher because, in what may right away be described as sexism, she was a woman and thus inferior in few ways. Moreover, she was also seen as barely a student of Sartre and not as a philosopher in her own right. On top of it all, she was a woman who wrote about women. It must be pointed out that this correction of study was not truly trustworthy in the academe until very late hence, Beauvoirs work was not authentic as being philosophical during her time. She was and then heavily overshadowed by Sartre, especially because any(prenominal) of her work reflects his (Bergoffen, 2004). Beauvoirs philosophical ideas rivet on how truths in life were revealed in literary works. She wrote several essays, including Literature and the Metaphysical experiment (1946) and Mon Experience dEcrivain, which translates to My Experience as a Writer (1956).Her works take on both fiction and non-fiction, all in regards to studying literature in response to human relationships and thoughts (Bergoffen, 2004). Truly life is mirror by literature, but literature is also a part of life, and life foot be shaped by literary work. In the life and works of this trailblazing feminist writer-philosopher, one can see the candor of literature as a unbendable force not only of self-expression but also of life changing. Feminism was of original importance to Beauvoir, and she is considered to be one of the pioneers of the movement.In fact, Beauvoir is best cognize for her feminist work, The Second Sex, now a classic of feminist literature (Eiermann). In this work, she looks at the role of women in society, and the advantages and disadvantages that she, herself, faced. It was initially not thought of as a philosophical work because it dealt with sex, which, during the blue(a) era, was not a subject openly discussed. In reality, the appropriate closely examines time-honored society and its impact on women, and calls for women to take action against these oppressions.It fired up women of later generations to fight for political, social, and personal change. The book system debated to this day because of the way it addresses the issues, but it is lighten considered a major early book on feminism (Bergoffen, 2004). Here she honk an exclamation p oint on her observations of Woman in society being seen and interact merely as the Other. Beauvoir is also known for an earlier work, Force of Circumstance. Within this trance she discussed vital issues of the day-confusion and rage regarding human exemptions and the French/Algerian War (Flaherty, 2008).Human emancipation was a big issue that was crucial in Beauvoirs work. She was particularly business organizationed that community needed to be free. This is reflected in the way she lived her own life, and in the way she lectured others. She walked her talk, and was for some time describable perhaps (albeit from a rather sexist perspective) as being the Other Woman, with no rancor, in Sartes life. She Came to Stay (1943) is another work that deals with freedom. This is a novel that deals with reflections on our relationship to time, to each other, to ourselves (Bergoffen, 2004).The work doesnt fit a traditional philosophical framework, where questions are brought to a close an d full answered. Instead it only explores questions by looking at the lives and interactions of the of import characters. In this novel, a murder is commit because of a characters lust for freedom, and the novel examines if the murder was just or not, among other issues surrounding the situation. This work is frequently considered her first true philosophical work (Bergoffen, 2004). How many times have this student been asked this question in real life by friends and particular circumstances freedom or life?There is something profoundly unsettling in the questions that Beauvoirs works raises. In She Came to Stay, purportedly a fictionalized chronicle of Beauvoir and Sartres relationship with the sisters Olga and Wanda, we are treated to an exploration of obscure personal relationships. Olga was one of her students in the Rouen thirdhand school where she taught during the early 30s. In the novel, Olga and Wanda are do into one character with whom fictionalized versions of Beau voir and Sartre have intimate relationships.The novel delves into Beauvoir and Sartres complex relationship. She wrote about her life, and she lived her writings. With what she wrote, she pursued her questioning, her philosophizing. Pyrrhus and Cineas (1944) is Beauvoirs first philosophical essay and a major good wind point in her life as a writer. This essay looks at questions like What are the criteria of ethical action? How can I distinguish ethical from wrong political projects? What are the principles of ethical relationships? flowerpot force ever be justify? The essay looks at the moral, political, and other implications of these questions, and merely explores the notion of freedom, relationships, and violence. Simone was not sure if violence was truly justified, but concludes that it is neither injustice nor avoidable. The questions are not truly unconquerable in this work, much like in her antecedent work (Bergoffen, 2004). Then in that respect is Ethics of Amb iguity (1947), which further looks at ethical questions regarding freedom, and the difference between childishness and adulthood.According to Beauvoir, children live in mystery, and they should. However, she posits that children should also be forced to be adults and there could be violations of freedom involved in this. This work expands on the idea of freedom from the previous work, and looks at new dimensions of it (Bergoffen, 2004). Two themes expect to appear most prominently in the work of Beauvoir Freedom and Feminism. The Feminine is made an agent of freedom and is problematized so in the work of Beauvoir. Today, many still turn to her work for we can see the realities that her work reflects.We still come on Woman as the Other in some societies with her nonuple burdens given her second-class status. Even in the supposedly modern nation that is the U. S. we find sexual activity an unsettling concern in electoral politics. More broadly, freedom remains a problematic idea l in the globalizing world. numerous states (e. g. , North Korea, China, Cuba, the young Republics in easterly Europe) remain unstable at their core out having had to grapple with forces of change and freedom from at heart and from outside their societies and territories.At another level, the world is not lacking with individuals and groups with their various advocacies aimed at expanding the limits of freedom in civil society. Today the woman question has become the bigger concern that is Gender. This student now more fully realizes that gender is a social-psychological thing while sex is a biological or physical matter. The Woman is more than her be after is all. To be Woman is a choice, is a matter of freedom. The definition of gender lies not in the body. Gender is the fruition of what you think and feel you are, and what you prefer as a lifestyle, to put it broadly.